Karl Barth, Paul Tillich, Reinhold Niebuhr, and James Cone find themselves all at the same
time at Caesarea Philippi. Who should come along but Jesus, and he asks the four famous
theologians the same Christological question, “Who do you say that I am?”
Karl Barth stands up and says: “You are the totaliter aliter, the vestigious
trinitatum who speaks to us in the modality of Christo-monism.”
Not prepared for Barth's brevity, Paul Tillich stumbles out: “You are he who heals
our ambiguities and overcomes the split of angst and existential estrangement; you are he
who speaks of the theonomous viewpoint of the analogia entis, the analogy of our being and
the ground of all possibilities.”
Reinhold Niebuhr gives a cough for effect and says, in one breath: “You are the
impossible possibility who brings to us, your children of light and children of darkness,
the overwhelming oughtness in the midst of our fraught condition of estrangement and
brokenness in the contiguity and existential anxieties of our ontological relationships.”
Finally James Cone gets up, and raises his voice: “You are my Oppressed One,
my soul's shalom, the One who was, who is, and who shall be, who has never left us alone
in the struggle, the event of liberation in the lives of the oppressed struggling for
freedom, and whose blackness is both literal and symbolic.”
And Jesus writes in the sand, “Huh?”
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