I have a dream

“I have a dream”, a man once said,
“where all is perfect peace;
where men and women, black and white,
stand hand in hand, and all unite
in freedom and in love.”

But in this world of bitter strife
the dream can often fade;
reality seems dark as night,
we catch but glimpses of the light
Christ sheds on humankind.

Fierce persecution, war, and hate
are raging everywhere;
God calls us now to pay the price
through struggles and through sacrifice
of standing for the right.

So dream the dreams and sing the songs,
but never be content:
for thoughts and words don’t ease the pain:
unless there’s action, all is vain;
faith proves itself in deeds.

Lord, give us vision, make us strong,
help us to do your will;
don’t let us rest until we see
your love throughout humanity
uniting us in peace.

-- Pamela J. Pettitt (1954 – 2005)

Metre: 86.886

Suggested tunes: "Chalfont Park" (StF 708); “Repton” (StF 495 – with repeated last line)

 Love And Justice

Chorus
Oh God of love and justice
Let Your Will be done

Verse 1
The politicians lie to lengthen their regime
The corporations buy souls for profit
The factories breathe acid
And leak into the stream
And every day the earth gets hotter who will stop it

Verse 2
Newscasters amuse
Distracting from the truth
The advertisers use sex for profit
Entertainers choose to seduce our youth
Life gets cheaper every day who will stop it

Verse 3
Terrorists plot violence
And governments do too
Scientists and engineers improve our kill power
Parents sit in silence not knowing what to do
Who will stir the dying embers of good will power

Verse 4
The churches pray for peace
But then they vote for war
The preachers preach for profit and twist our story
No wonder people don't believe anymore
They're waiting for good news of hope and glory

Verse 5
The human race is building a suicide machine
The people cheer and dance as gears are turning
When will we wake up from
This self-destructive scheme
So everything can change God's Kingdom coming

Brian McLaren
© 2007 Revolution of Hope Music Group (Admin. by Brian McLaren)

THE PRAYER OF OSCAR ROMERO

 

It helps, now and then, to step back and take the long view.
The Kingdom is not only beyond our efforts,
It is even beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work.
Nothing we do is complete,
Which is another way of saying that
The Kingdom always lies beyond us.
No statement says all that should be said.
No prayer fully expressed our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church's mission.
No set of goals and objectives includes everything.
This is what we are about.
We plant the seeds that one day will grow.
We water seeds already planted,
Knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produced effects far beyond our capabilities.
We cannot do everything,
And there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning,
A step along the way,
An opportunity for the Lord's grace to enter and do the rest.
We may never see the end results,
But that is the difference
Between the master builder and the worker.
We are workers, not master builders,
Ministers, not messiahs.
We are prophets of a future that is not our own.

Archbishop Oscar Romero

 Advent Credo

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;

It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.

It is not true that violence and hatred should have the last word, and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace.

It is not true that we are simply victims of the powers of evil who seek to rule the world—
This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.

It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.

It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now, that the true worshipers shall worship God in spirit and in truth.

So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.

From Walking on Thorns, by Allan Boesak, Eerdmans, 2004.

'It is enough, Lord' (A prayer based on 1 Kings 19. 4-8)

We are tired, Lord.

Weary beyond thinking about it. Weary, over praying through it. So weary: worn of words,

no glimpse of glory,

so weary, we have had enough.

 

We’ve no idea the road ahead, we’ve not been this route before. No way is coming clear,

just… wilderness,

enough to lose ourselves.

And the only path we easily find, is the one of least resistance.

 

Yet there’s energy to run, and keep running, to avoid and evade,

to distract, and deny,

to turn and to tilt… away. Can we be found, even so?

 

When we get there – when it’s ‘enough’, and there’s nowhere to go but there,

and nothing to have, but what we receive: shelter us from the searing sun,

shield us from the scratching wind, save us from the time of trial.

Feed us this day, the bread for tomorrow crumbs to sustain us,

morsels of grace,

a few winks of sleep, drops of refreshment, just enough.

Even so.

-- Rev Dr Carolyn Kelly, University of Scotland
https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2021-august/august-8-eleventh-sunday-after-pentecost

 

Advent Credo

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;

It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.

It is not true that violence and hatred should have the last word, and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace.

It is not true that we are simply victims of the powers of evil who seek to rule the world—
This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.

It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.

It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now, that the true worshipers shall worship God in spirit and in truth.

So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.

-- From Walking on Thorns, by Allan Boesak

A Theological Joke

Karl Barth, Paul Tillich, Reinhold Niebuhr, and James Cone find themselves all at the same time at Caesarea Philippi. Who should come along but Jesus, and he asks the four famous theologians the same Christological question, “Who do you say that I am?”

Karl Barth stands up and says: “You are the totaliter aliter, the vestigious trinitatum who speaks to us in the modality of Christo-monism.”

Not prepared for Barth's brevity, Paul Tillich stumbles out: “You are he who heals our ambiguities and overcomes the split of angst and existential estrangement; you are he who speaks of the theonomous viewpoint of the analogia entis, the analogy of our being and the ground of all possibilities.”

Reinhold Niebuhr gives a cough for effect and says, in one breath: “You are the impossible possibility who brings to us, your children of light and children of darkness, the overwhelming oughtness in the midst of our fraught condition of estrangement and brokenness in the contiguity and existential anxieties of our ontological relationships.”

Finally James Cone gets up, and raises his voice: “You are my Oppressed One, my soul's shalom, the One who was, who is, and who shall be, who has never left us alone in the struggle, the event of liberation in the lives of the oppressed struggling for freedom, and whose blackness is both literal and symbolic.”

And Jesus writes in the sand, “Huh?”